Dear Serial Readers,
Welcome to a collaborative reading of George Eliot's Romola. Here is the plan: each week I'll post a short entry on the installment of the novel. At the end of this post you can click "comment" (there will be a number, showing how many have left comments); you'll see a box where you can respond in any way you like to this segment. If you are purchasing or borrowing a copy, I recommend the Oxford edition because it includes the monthly divisions in which the novel was originally published in The Cornhill Magazine. But I'll also indicate weekly which chapters to read for the next installment, so any edition of the novel works (even the online version mentioned in the sidebar). Next week: chapters 6-10.
A bit of background first: George Smith, publisher of the magazine, secured the rights to publish Romola in The Cornhill only three weeks after Eliot began writing the novel. He paid her ten thousand pounds, an unprecedented sum, far more than any author had received at the time. Although originally Eliot agreed to write the novel in 12 parts of 32 pages each, in the end she wrote 14 installments. Because of the enormous amount of meticulous research Eliot folded into this historical novel, it was never received as "popular," but many critics considered it her "greatest." Henry James called Romola "the most important of George Eliot's works...the one in which the largest things are attempted and grasped."
As I began reading the novel, I marveled at how Eliot's narrator becomes a virtual tour guide conducting readers back in time to early modern Florence. The "Proem" (a word that almost suggests a hybrid genre--part prose, part poem--that suits the hybrid time of then/now) establishes how "we" might view a culture "three centuries and a half ago" (five centuries for us) from the present vantage point of "now" (a word that comes up often). This shuttling back and forth between "then" and "now" mediates the brief tour of the major sites of Florence including Brunelleschi's Duomo, the Pitti Palace, the Ponte Vecchio. If you are lucky enough to read this novel while touring Florence, you'll discover how the narrative provides an itinerary through the city, even calling attention to changes between "then" of 1492 and "now" of 1862. But if you're not able to make it to Florence, this novel is packed with historical and visual details, much like a thorough guidebook. The story only unfolds between the lines of this virtual tour, so I can imagine if early readers were eager for story over exposition, they might've felt impatient at first.
The first chapter uses Tito, a "stranger," as a stand-in for the reader as foreigner in Florence in 1492. Like any tourist, Tito is first eager to find food, lodging, and some money (and a pretty girl to seduce perhaps), as he orients himself in this city. Nello the barber is quite the networker--his clientele brings him lots of information through conversation, sort of the hub or pulse of the gossip and news of the city.
Given all the scholarly knowledge of Renaissance Florence that Eliot pours into this opening, the final chapter of the installment about "the blind scholar and his daughter" seems almost ironic. Bardo is dependent on Romola in order to pursue his scholarship (much like Dorothea and Casaubon a decade later in Middlemarch), and yet he complains about "the wandering, vagrant propensity of the feminine mind" and regrets his son's absence. Bardo does concede that Romola has "a wide-glancing intelligence" and a "man's nobility of soul," and Romola mentions Cassandra Fedele, a Venetian woman scholar, as her role model.
Two more quick observations before signing off. First, I was intrigued by the references to the new print technology of the era--the printing press--and Bardo's resistance to "these mechanical printers who threaten to make learning a base and vulgar thing." Shades of today and the digital divide, the anxiety of the Kindle, perhaps? Second, as close readers of Eliot know, webs and rivers are favorite extended metaphors, and both crop up in the early pages of this novel. The Proem describes fifteenth-century Florentine culture as "a strange web of belief and unbelief," also echoing the 1860s in the wake of Darwin's Origin of Species, an era of increasing agnosticism and atheism.
Please feel free to add brief comments--I promise briefer ones too, and I'll also include some of Frederic Leighton's wonderful illustrations that accompanied the Cornhill installments.
Starting serially,
Susan